🏯 Huilong Temple (Hejiang County, Luzhou City, Sichuan Province)

“One temple stands on the riverbank, guarding the Lü River for a thousand years; beneath ancient trees reaching the sky, the bell’s echo circles the red cliffs.”
——Huilong Temple, one of the best-preserved surviving examples of Ming Dynasty Buddhist temples in southern Sichuan, and a vital spiritual landmark within Hejiang’s historic cultural city.

📜 Historical Development

Huilong Temple is located in Huilong Village, Zhenlong Town (formerly part of Fuyin Town), Hejiang County, Sichuan Province, situated on a high terrace along the northern bank of the Xishui River (the lower stretch now known as Chishui River), nestled against mountains and facing the water with a dramatic elevation. Its origins date back to the mid-Ming Dynasty:

• Founding Period: According to the Hejiang County Annals compiled during the Qianlong era and the extant stele inscription from 1609 (37th year of the Wanli reign), the temple was originally constructed during the Chenghua period (1465–1487). It was funded by local gentry and built under the guidance of monks, named "Huilong Temple" to symbolize "the dragon returning to the Lü River, auspiciousness gathering in truth."

• Golden Age: Extensively renovated and expanded during the Wanli and Kangxi periods of the Ming and Qing dynasties, it developed into a typical southern Sichuan Ming-style Buddhist temple complex featuring a main hall flanked by two corridors and three courtyards. At its peak, it was a major religious center at the intersection of Sichuan, Guizhou, and Chongqing, drawing abundant pilgrims.

• Modern Transformation: Declined gradually from the late Qing Dynasty through the Republican era; after the 1950s, it served as a grain depot and primary school, yet its core structures were preserved. In 1986, it was designated a county-level cultural heritage site by the Hejiang County People's Government. In 2012, it was elevated to Provincial Cultural Heritage Site No. 8 of Sichuan Province (Document No. Chuan Fu Han [2012] 135), triggering systematic conservation and restoration efforts.

• Current Status: Following a scientific archaeological excavation and structural restoration project supported by national cultural relics funds from 2015 to 2019, the temple was restored strictly according to principles of “minimal intervention, reversibility, and authenticity.” The original Ming Dynasty architectural forms and painted decoration techniques have been faithfully revived. Today, it stands as a key physical reference specimen for studying Ming Dynasty Buddhist architectural craftsmanship in southern Sichuan.

🏛️ Architectural Layout and Features

The surviving buildings of Huilong Temple represent a paradigmatic fusion of official Ming Dynasty architectural styles and local southern Sichuan construction traditions, covering approximately 1,800 square meters. The layout is symmetrical along a central axis, consisting of three courtyards. Key surviving structures include:

Main Structures (all dating to the Ming Dynasty, with some Qing Dynasty reinforcements)

• Mountain Gate (Reconstructed)

  • Single-eaved gabled roof with gray glazed tiles; plain brick-carved lintel inscribed with the characters “Huilong Temple” (recreated from old rubbings); side walls feature two oblique screen walls adorned with coiled lotus patterns in lime plaster.

• Hall of the Four Heavenly Kings (Front Hall)

  • Three bays wide, six rafters deep, with a beam-lifting wooden frame; twelve original Ming Dynasty nanmu (sandalwood) columns remain, resting on plain inverted-goblet-shaped stone bases. The four celestial kings’ clay sculptures inside are mid-Qing Dynasty relics, depicting solemn expressions and flowing drapery, reflecting typical Ba-Shu realistic artistic style.

• Mahavira Hall (Core Structure) ✅

  • One of the most complete surviving Ming Dynasty wooden halls in southern Sichuan; five bays wide, eight rafters deep, single-eaved hip roof with gentle roof pitch and deep eaves extending up to 1.8 meters;
  • Roof truss employs a “five-beam front-and-back double-step beam” system, without a horizontal beam (lan’e) or p’u pai fang; bracket sets are four-component single-downward-angled brackets (with flat, upward-curving bracket arms), conforming to regional variations of the Yingzao Fashi architectural standards of the Ming Dynasty;
  • Remnants of Ming Dynasty polychromy remain: cloud-and-eight-treasures motifs painted on ceiling beams, Western-style peony borders on bracket arms. Scientific analysis confirms these were hand-painted using mineral pigments (lapis lazuli, cinnabar, realgar)—a rare example of Ming-era temple mural art in southern Sichuan.

• Guanyin Hall (Rear Hall)

  • Three bays wide, gable roof; houses a 2.48-meter-tall Ming Dynasty carved wood statue of Guanyin with forty arms, seated in full-lotus position, each arm holding a different ritual implement. Crafted from dense hardwood with smooth, refined carving, this masterpiece exemplifies the craftsmanship of southern Sichuan artisans during the Jiajing period.

Ancillary Remains

• Ancient Well: Located east of the Hall of the Four Heavenly Kings, constructed of dressed stone, with the inscription “Year Gengxu of the Wanli Reign” (1610) carved on the well ring. Water remains clear and drinkable to this day.

• Three Ming-Qing Steles:

  • Record of the Renovation of Huilong Temple (1609): Details the temple’s founding and lists donors.
  • Land Donation Stele (1689, 28th year of Kangxi reign): Documents the temple’s land holdings.
  • Prohibition Against Tree Cutting Stele (1889, 15th year of Guangxu reign): Reflects traditional ecological ethics.

• Two Ancient Ginkgo Trees: Over 420 years old, with trunk circumferences exceeding 1.2 meters—planted at the time of the temple’s founding, they stand as living witnesses to its long history.

🏺 Cultural Relics and Artistic Value

🌟 Cultural Positioning: Huilong Temple is more than a place of worship—it embodies the culture of southern Sichuan migrants, a node along the ancient salt-tea trade routes, and a spatial manifestation of grassroots governance during the Ming and Qing dynasties. Inscriptions mentioning “Fuyin Market” and “Xishui River boat traffic” confirm Hejiang’s historical role as a key hub connecting Sichuan, Guizhou, and Chongqing.

🌐 Cultural and Academic Significance

• Architectural History Value: Offers crucial chronological benchmarks for studying the transmission of wooden construction techniques in southern Sichuan (especially when compared with Wannian Temple on Emei Mountain and Baoguang Temple in Xindu).
• Religious History Value: Reveals practical pathways of Chan and Pure Land Buddhism integration in southern Sichuan during the mid-to-late Ming period; references to “Buddha-recitation Societies” and “Benevolent Life Release Associations” in inscriptions reflect the deepening of Pure Land faith among common people.
• Social History Value: Donor names span merchant groups from northern Guizhou (Chishui, Renhuai) and northeastern Yunnan (Zhaotong), substantiating southern Sichuan’s function as a cultural crossroads along the “Southwest Corridor.”
• Ecological Wisdom Value: The temple’s location follows strict geomantic principles—“facing south, backed by mountains”—and ancient tree protection regulations remain in effect today, embodying traditional sustainable development concepts.

🚶‍♂️ Travel Information

📌 Visitor Tip: Located in a remote rural area, infrastructure is still developing—please bring your own drinking water. Spring (March–April) offers lush green ginkgo foliage; autumn (October–November) features golden ginkgo leaves contrasting beautifully with ancient temple walls—ideal viewing seasons.
Cultural preservation is everyone’s responsibility; quiet reverence brings true insight. 🙏